Al-hakim Al-mustadrak Vol. 4 P. 398 =link=

His magnum opus, Al-Mustadrak ‘ala al-Sahihayn , was a daring project. Imam al-Hakim aimed to compile hadiths that met the rigorous authenticity criteria of Imams al-Bukhari and Muslim—the two most authoritative hadith collectors—but which had not been included in their compilations, Sahih al-Bukhari and Sahih Muslim . In other words, he sought to complete the "missing" authentic hadiths.

That al-Dhahabi rejected everything al-Hakim accepted. Truth: On vol. 4, p. 398, you will often find al-Dhahabi agreeing with al-Hakim. Their disagreements exist in about 25-30% of the Mustadrak . al-hakim al-mustadrak vol. 4 p. 398

Sunni response: Even if al-Hakim authenticated them, greater critics (Ibn Hajar al-‘Asqalani, al-Dhahabi) weakened them due to a weak narrator (e.g., Ja‘far ibn Sulayman, or Maysarah ibn ‘Abd Rabbih, depending on the edition). Therefore, the page is not definitive proof. His magnum opus, Al-Mustadrak ‘ala al-Sahihayn , was

: The Prophet (ﷺ) gave the soil to Umm Salama (RA) and told her, "When you see this soil turn into blood, you will know that my Hussain has been martyred" . : Umm Salama That al-Dhahabi rejected everything al-Hakim accepted

When using the keyword in academic writing, follow this best practice:

: Some narrations might delve into aspects of worship, rituals, and practices that are fundamental to a Muslim's life. This could include explanations of prayer, charity, fasting, and pilgrimage, among other pillars of Islam.

(clay tablet) in prayer, its significance is rooted in the Prophet's own words. According to Al-Hakim's Al-Mustadrak (Vol. 4, p. 398)